This essay retraces the way Black Wave directors instrumentalized forms of sexuality perceived as "deviant" for their artistic purposes.
Rok Biček’s first feature is a fascinating psychodrama which concentrates on the metaphysics of blame.
Marko Šantić's first feature explores elements of seriocomedy to tell the coming of age story of a young man in Slovenia.
Vedrana Madžar and Zorka Obrenić retrace the ways in which Godina surveys the connections between art and labor.
Sezgin Boynik examines the Marxist-Leninist Roots of Zenitism, a Yugoslav avantgarde movement of the 1920s.
Gal Kirn situates three shorts by Godina from the early 1970s within the framework of Jacques Rancière’s theory of the “Aesthetics of Politics”.
In a wartorn landscape somewhere in the Balkans, a family is visited by a traveling circus.